The Citizen Newspaper

Berry: Rethinking social justice in the age of conflict and rage

Postscript William Berry Jr. Special to The Citizen, published March 7, 2021

A rendering showing what local artist Arthur Hutchinson's mural of Harriet Tubman will look like on the Nolan Block after it's installed by A&M Graphics.Arthur Hutchinson, Artist

A rendering showing what local artist Arthur Hutchinson's mural of Harriet Tubman will look like on the Nolan Block after it's installed by A&M Graphics.

Arthur Hutchinson, Artist

William Berry Jr. Special to The Citizen

I thank The Citizen for publishing my February four-part series, “Rethinking Social Justice in the Age of Conflict and Rage.” These essays appeared prior to March 4, the date conspiracy theorists marked to “inaugurate” 45’s retaking of presidential power and preventing the devastation of white culture and its manifest destiny.

Locally, we have choices. We can expand equity in all societal platforms, continue to battle generational racism and systemic biases, as well as challenge others who spew racial animosity. We can also identify pathways to influence the national political mindset. Or we can embrace other options.

We can succumb to insidious thinking grounded in white nationalism. We can embrace leaders who cloak their agenda for racial superiority as they promulgate racially driven legislation or articulate derisive public statements. We can embrace the ongoing disregard for people of color by the criminal justice system. We can overlook acts of disrespect that belittle the dignity of others. We can continue to overlook economic disparities that have an adverse impact on the middle class. We can disregard those economic constraints that inevitably create barriers for working class whites to embrace Blacks in understanding who the enemy really is. We can fail to mount a strategy that challenges the one-percenters and corporate institutions that hide wealth behind U.S. tax laws, offshore tax havens and D.C. lobbyists. We can decide if America is a class-driven society even as it allows a few folks to achieve financial rewards just to maintain the artificiality of equitable capitalism.

We can seek solace in politicians who are wannabees to 45’s legacy of misinformation and conspiracies seeded in capriciousness. We can rationalize domestic terror as righteous protest and fail to categorize such acts as the antithesis of morality. We can neglect to see that all lives matter. Fail to embrace folks who are different in their gender identification and sexual orientation; ignore their lack of federal protections under law. We can support seditious efforts to dismantle our democratic institutions and spread the God/Bible rationale for dehumanizing other Americans. We can extol voter suppression and overlook inequities in health care.

These dilemmas challenge community social justice advocacy and human dignity.

In Auburn/Cayuga County, residents must determine what challenges impact our collective lives and how to tackle those controversial issues. So far this year, just in March, there are several community organizations sponsoring a 21-Day Equity Challenge, book clubs that are discussing antiracism, and profane flags remaining present on homes. There is initial planning for police/community bias training, and the work of elected leaders finalizing local government’s response to the governor’s statewide order to rethink policing and its relationship with communities. At some point, we will determine whether or not there is relevancy in the school district’s new diversity initiative as the renaming of the high school will influence community direction when the next school board elections occur. Furthermore, we will assess our generosity to fund a new downtown mural that will celebrate a hometown hero.

We live to enjoy our lives. We strive to better our community to enrich and empower the aspirations of our children and grandchildren. And unfortunately, many residents face daily decisions to stand or succumb, include or exclude, support or ignore.

I trust there is a community mindset that acknowledges equity in all phases impacting new operations, projects or public observances. With such a direction, we can embrace the quality of thought and accomplishments of all of society’s contributors. Rest assured, these social justice behaviors are not an effort to rewrite the past but to chart the future.

Past race-based thinking was an intentional decision to overlook, diminish and ignore the rainbow of contributors who broadened and strengthened the public welfare. Remedies to address “what should have been” are not a homage to diversity or even to “old-school” affirmative action obligations — not a scheme to rewrite the past, but to grasp it. Embrace it. An opportunity to address the faults of prior generations that can only be our faults if we fail to remediate wrongful actions.

Our task should be to correct those missteps that denied honor and recognition because of race, class or gender, and ensure our current actions are predicated on a standard grounded in fairness and non-discrimination. This is our task. And unlike Sisyphus, we can push this “boulder” over the top of the hill. In doing so, we will determine how and where we stand and create a pathway for the next generation of social justice leaders.

William Berry Jr. is the chair of the The Harriet Tubman Center for Justice and Peace Inc. and publisher of aaduna, an online literary and visual arts journal based in Auburn.

 

Letter: History shows we can make social justice progress

“My View,” Gilda Brower, Letter to the Editor, The Citizen Newspaper, published August 21, 2020

Gilda Brower, HTCJP Vice-Chair & Founding Member, speaks at the Harriet Tubman Center for Justice & Peace, Inc. sponsored Town Hall Community Meeting held on June 27, 2020 at the NYS Equal Rights Heritage Center in Auburn, NY (Photo credit: …

Gilda Brower, HTCJP Vice-Chair & Founding Member, speaks at the Harriet Tubman Center for Justice & Peace, Inc. sponsored Town Hall Community Meeting held on June 27, 2020 at the NYS Equal Rights Heritage Center in Auburn, NY (Photo credit: Lisa Brennan, HTCJP Board Secretary)

I trust each one of us can agree that societal changes have happened during our lives and our grandparents’ lives. Cars, televisions, computers, as well as world wars and the atom bomb, which was dropped on Hiroshima when I was  1 month old, are dynamic situations that prompted profound changes in human society. What is “normal” today was not normal at all in my grandmother’s day, or during most of my life. Consider the following facts to understand the “universality” of social justice changes that benefit every one of us today.

1. In 1900, when my grandmother was born, 80% of the world population was serf, peasant or slave and did not have the right to vote or legal protection.

2. Though voting rights were expanding throughout the world at that time, to a large extent only white men who owned land could vote. Most men and women were “owned” by their traditions, such as “share crop,” in which peasants, serfs and former slaves gave a portion of their crops to the “lords” who owned the land.

3. Peasants, serfs and slaves did not have legal “rights” to life and liberty.

4. It was legal to own humans for more than 40 centuries. Bias, such as white supremacy, inferiority of women and dehumanizing blacks and all nonwhites, was legal, and existed for centuries and throughout my own grandmother’s life (1900–1953).

5. Women were “purchased” for marriage and their person and their belongings became the legal possessions of their husbands.

6. Every kind of bias was legal, even unjust and abusive behaviors were condoned. Domestic violence was legal and condoned! Child abuse and sexual exploitation was condoned. “Victims” were ostracized and punished by the “system” which blamed the victims.

7. The 13th Amendment “freeing” all citizens of the United States was passed just 30 years before my grandmother was born.

8. “Civil Rights” legislation was passed in 1963, when I was in college, which allowed education and jobs to be available to blacks, women and other minorities.

9. Before “Civil Rights” legislation it was legal to deny education and jobs to women and people of color. Housing and jobs could legally be denied on the basis of race and sex. After "Civil Rights" legislation, jobs, housing and education started the long road of seeking equality for all; however, there continued to be obstacles, both covert and overt.

10. Prior to 1963 and throughout my life up to that time, it was legal to deny housing, deny jobs and physically abuse minorities, wives and children. (Remember the old saying, “spare the rod, spoil the child”?) It was legal to hang a sign saying, “Blacks need not apply” (for jobs or housing).

11. Since 1963, the long hard road of pushing against long-established norms and biases has been challenged legally. We now, thanks to civil rights legislation, openly address domestic violence, which is no longer condoned. We now openly address child abuse, and priests are no longer allowed to sexually abuse children, which was quietly condoned and overlooked all over the world. Workplace sexual harassment is no longer condoned, as evidenced by celebrities who have lost their “privilege” and their careers due to sexual harassment of employees. African-Americans and women are now able to study medicine and law. Blacks are more able to live wherever they would like, rather than finding absolute restrictions confining them to one (often rundown) neighborhood.

Therefore, we all agree that ...

12. There are many good reasons why we all feel biases for our political parties, sports teams and churches. Most of our biases are helpful and good. Only biases removing personal safety and liberty of others are both unconstitutional and, thankfully now, unlawful.

13. Every citizen, Republican, Democrat, woman, man, Baptist, Catholic, Jewish, or Muslim, are benefiting from equal opportunity, freedom from sexual harassment and freedom from violence (domestic and institutional).

14. Violence, which law enforcement addresses every day, is the product of neglect, mental illness, poverty, systemic racism and ignorance. We are all united in our commitment to address violence and the victims trapped in abusive and toxic lives.

15. It now feels normal to have African Americans and women become doctors, lawyers and successful businessmen and women, and for diverse candidates and politicians to routinely seek the votes of women and minorities. None of that was normal in my grandmother’s day. The vote was given to women when she was 20 years old. And in my lifetime prejudice and legally condoned injustices did not start to be addressed until I turned 20! Not that long ago!

Auburn resident Gilda Brower is a founding member of the Harriet Tubman Center for Justice and Peace and also a member of the Auburn Human Rights Commission.

Letter to Editor Gilda Brower.jpg

“My View,” Gilda Brower, Letter to the Editor, The Citizen Newspaper, published August 21, 2020